The graphic image, nylons stress
stress, manifesto, federal case law, atheism, priests, woomera detention centre, jesus, remarks, refugees, israelipodcast, statements, israeli podcasts, sucking, craigs list, mama, bush, Andrei....what of this reiterative sense of "ambiguity" peppered throughout your text--how nylons it causes me pause as I note the term is pit against words like "innocuous" and "innocence" (incidentally, from the same Latin root, nylons nocere). I ponder this op/positionalism and wonder if it is in response to a pre/positioned paradigm of normalcy wherein "innocence" or "innocuous" are assumed to posture in an essential tension with the monstrous porno/graphy (i.e.; you write: "in at least one of our minds, the pictures were not all that innocent")?       "Ambiguity" --literally, to "drive around"(L. ambi+gere)--seems to connote a circular drive; a drive which defies the typical comings (and goings) of a linear texture; a capacity to run circles around the colloquialized argumentation erroneously construed in this culture between the prostituted graphic (re: L.
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      The graphic image, on the other hand, is more immediately discursive; an instance of gestalt; a momentary stress intercoursing with a figurative depiction (or so one would enjoy believing!): stress unbridled engagement challenging the imagination to find focus and fidelity on its own (gods forbid!).       Given the dynamism of the penetrating image, it is apparent that the asynchrony inherent to text--i.e.: words "beating off" on each other long before we readers are engaged with their sentience--slows us behind in a stress dust of metaphorical ambiguities. Subsequently, without this chrono-textual retardant, we are more readily open to blaming our Judeo-Christian selves for projections of moral perversities conjured in the dark protocol of a glossy graphic assignation!       ...And
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